The University of Waikato Islamic Studies Group aims to publish a regular Review and invites academics and postgraduates to submit articles of 2000 3000 words for peer review and publication in the inaugural Waikato Islamic Studies Review due in August 1st edition by Simon

The University of Waikato Islamic Studies Group aims to publish a regular Review and invites academics and postgraduates to submit articles of 2000-3000 words for peer review and publication in the inaugural Waikato Islamic Studies Review due in August 1st edition by Simon – Ebook PDF Instant Download/Delivery

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Author : Simon

Target 3.4 of the Nigerian mission statement Sustainable Development Goals (SDG3) states that by 2030, there should be a reduction by one-third of premature mortality from non-communicable diseases through prevention and treatment, and that mental health and wellbeing should be promoted. A form of mental health treatment that follows this target is exorcism, even though it is always viewed religiously. Exorcism operates as a ritual assortment that conjures a hidden world of power to which possessed patients and Jinn spirits are assumed to submit. Moreover, the technological initiative has been extended to these exorcism sessions as they are aired on visual social media platforms. Many scholars place these manifested visions within contemporary knowledge production and modern technologies seem to make everything visible. However, today’s emerging world must also contend with present invisibilities: viruses, but also devils and spirits among others. This paper explores how exorcism videos on YouTube have been utilised to provide healing, not in the sense of immediate well-being but in the sense of testifying to the limits of human senses and to the ways in which supernatural forces shape the concrete world. Using an unconventional case study method that comprises theological hermeneutics, audio-visuals, qualitative contents and visual observation, this paper clarifies vital concepts in Islamic exorcism and focuses on instances where Islamic exorcism is required, citing cases from eight selected exorcism YouTube videos. It transmits to how Jinn possession can alter one’s physical and mental health. This was guided by some concepts in the Uses and Gratification Theory, which establishes how people actively seek specific media content for particular goals. Although some epistemology disbelieves exorcism or the possibility of having an invisible presence of Jinns in humans, this chapter argues that archiving exorcism sessions on YouTube will remain beneficial to people in search of alternative physical and mental health care through Islamic exorcism.

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