Tibetan Buddhist Philosophy of Mind and Nature 1st edition by Douglas S. Duckworth – Ebook PDF Instant Download/DeliveryISBN: 0190883973, 9780190883973
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ISBN-10 : 0190883973
ISBN-13 : 9780190883973
Author : Douglas S. Duckworth
Tibetan Buddhist Philosophy of Mind and Nature offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the “Middle Way” of Madhyamaka, Yogacara (also known as “Mind-Only”), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy.
Tibetan Buddhist Philosophy of Mind and Nature 1st Table of contents:
1. Between Construction and Immediacy
Introduction
Emptying Emptiness
Emptiness Enframed and Unenframed
Emptiness as Performative and Propositional
Conclusion
2. Nonduality of Madhyamaka and Yogācāra
Introduction
Ontology and Phenomenology
Critical Ontology in Madhyamaka Arguments
Prāsaṅgika-Madhyamaka and Radical Deconstruction
Phenomenological Analyses in Mind-Only
Cognitive Grounds
Conclusion
3. Self-Awareness and the Subject-Object
Introduction
Types of Self-Awareness
Mind and Gnosis
The Critical Gaze of Geluk Prāsaṅgika
Conclusion
4. Concepts and the Nonconceptual
Introduction
Language and the Roots of Knowledge
Conception and Perception
Prāsaṅgika-Madhyamaka and Conventional Foundations
Cultivation
Conclusion
5. Radical Phenomenology
Introduction
And the Flesh Became Word: On the Inversion and Creation of Values in Tantra
Mahāmudrā Phenomenology
The Great Perfection
The Ground as Fruition
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Tags: Tibetan Buddhist, Philosophy, Mind, Nature, Douglas Duckworth